Ode to Joy Concert Program Notes

Picture of Caroline Anderson

Caroline Anderson

Ode to Joy takes place on April 5, 2025 at 7:30 p.m. at the King Center for the Performing Arts. Tickets are available through the King Center Box Office at (321) 345-5052 and kingcenter.com.

Soundcheck in C Major

Mason Bates

The birth of a new concert hall occurs so rarely that it always calls for special celebration and, often, a new work to christen it. When the San Diego Symphony unveiled its architectural masterpiece The Shell, they invited me to compose a piece to show off the new space, the superb orchestra, and the cutting-edge sound system.

Soundcheck in C Major is a fanfare animated by sonic effects. The opening shimmering chords echo electronically and then fly over the audience, tentatively testing the concert hall, before the orchestra builds to a resonant unison. A resolute march ensues and then evolves into a quicksilver passage showcasing solo players, before soon building back triumphantly to the opening sonorities.

This short work is equally informed by the textural brilliance of Wagnerian overtures, the psychedelic sound design of Pink Floyd, and the famous THX ‘sound test’ that once kicked off many a night at the movies.

Program note provided by the composer.

Te Deum, Hob. 23C:2, for Empress Maria Theresa

Franz Joseph Haydn

Austrian composer Franz Joseph Haydn spent over half his life in the employ of the Hungarian Esterházy family. He was a fixture of the Esterházy household through multiple rulers, although the ascension of Prince Antal in 1790 severely altered his role. Although Haydn’s salary was maintained, no duties were required since Prince Antal, who fostered no love of music, made no commissions and dismissed most of the court musicians. Given his lack of official duties, Haydn was at liberty to enjoy two trips to London and en route met a young Ludwig van Beethoven. Haydn extended an invitation to come study counterpoint with him at the Esterházy estate and Beethoven accepted. Upon Antal’s death in 1795, Prince Miklós II reinstated the previous musical standards and Haydn arranged for a part-time schedule given his advancing age.

Throughout his Esterházy tenure, Haydn occasionally received additional commissions for sacred works from Holy Roman Empress Maria Theresa, herself an accomplished singer and a devout Catholic. Such a commission came for the Te Deum, Hob. 23C:2, and was begun in the fall of 1799 and completed the following spring. Its first performance was in September of 1800 to celebrate the visit of British naval hero Lord Nelson and his famed mistress Lady Emma Hamilton. Te deums are normally used for noteworthy thanksgivings or celebrations, such as the birth of a royal child. The arrival of Nelson would have been something the Habsburgs and their allies would want to celebrate! The close of the 1700s found Europe entrenched in turmoil. Napoleon’s forces had attempted to take control of the southern Mediterranean (defeated by Nelson) and had imprisoned the Pope, who died in captivity in August 1799. Napoleon’s coup d’état was on November 9th, 1799 thus re-engaging the Holy Roman Empire in combat.

In addition to the Te Deum, the program featured Haydn’s Missa in Angustiis from two years previous, which eventually earned the nickname of the “Lord Nelson Mass,” plus a new piece to celebrate Nelson’s Mediterranean victory and to be sung by Lady Hamilton. Urban legend claims Nelson offered Haydn a gold watch he had won during the very battle Haydn depicted in exchange for the pen that he used to compose the piece for Lady Hamilton.

Clocking in around nine minutes, the three-part Te Deum is exclusively a choral work without solos. The outer Allegro sections are in C major, the key of rejoicing, purity, innocence, and child’s talk; mimicking a “childlike faith.” The inner Adagio is in C minor, the key of “languishing longing of lovesick soul,” as the middle of Te Deums bring up Christ’s sacrifice. The final Allegro culminates in a double fugue*. Incidentally, both Haydn and Wolfgang Amadeus Mozart had a predilection for selecting trombones for sacred works and representing the divine. This is due to “Gabriel’s trumpet” in Martin Luther’s Bible translation. Luther chose to use the middle high German word for trumpet, “Posaune.” Centuries later the slide was invented and Germans attached “Posaune” to the new trombone.

*A double fugue presents two subjects simultaneously. They are a fairly rare occurrence, adding drama and complexity. Beethoven, who studied counterpoint with Haydn, wrote THREE double fugues in his Ninth Symphony!

Symphony No. 9 in D Minor, op. 125 “Choral”

Ludwig van Beethoven

A note on Ludwig van Beethoven’s view of the healing power of music:

One of Beethoven’s former students, Dorothea von Ertmann, suffered the loss of her only child. Although consumed with grief, she despaired at being incapable of crying. Upon hearing of her disconsolate circumstance, Beethoven invited her for a visit. He then sat at the piano and played. As he ended, she began sobbing. He rose, patted her on the hand, and silently left the room. Ertmann told her niece that it sounded like angels singing and she was able to briefly glimpse the heavenly light that her little toddler had entered.

This is only one example of many of Beethoven giving the cathartic gift of music to suffering loved ones. His epic and incomparable Ninth Symphony is just that: his gift to all mankind. After so much suffering during the decades of the French Revolution and Napoleonic Wars, Beethoven knew that what the world needed then, and forever, is to strive for brotherly love and unity above our human condition.

Sadly, this soul’s medicine was barred to Beethoven, as his ailment became deafness. In one journal entry, he wrote:

“Art, when it is persecuted, finds asylum anywhere. Why, Daedalus when confined to the labyrinth invented wings which lifted him upwards and out into the air. Oh, I too shall find them, those wings…”

On the piece

The premiere took place in Vienna on May 7, 1824, and the performance was legendary not only for the breadth and scope of such a monumental work, but by Beethoven’s comportment. Too deaf to conduct, but unwilling to not be totally involved, he stood by the conductor for the duration of the performance, all the while gesticulating and directing tempos. He was so engrossed he missed the finale’s conclusion. A spectator reflected forty years later:

… (Beethoven) continued standing with his back to the audience, and beating the time, till Fräulein Unger, who had sung the contralto part, turned him… (to) face the people, who were still clapping their hands, and giving way to the greatest demonstrations of pleasure. His turning round, and the sudden conviction thereby forced upon everybody that he had not done so before, because he could not hear what was going on, acted like an electric shock on all present, and a volcanic explosion of sympathy and admiration followed…”

The opening is startlingly dramatic for its emergence out of seeming nothingness. The void is depicted by hollow perfect intervals, which develop into chaotic and thunderous beginnings. The second movement’s scherzo is an unrelenting replacement of the symphony’s standard relaxed and refined minuet. Its unconventional second position within the order would have been jarring to contemporary listeners. The peaceful Adagio showcases woodwind lyricism and foreshadows the upcoming ode.

The fourth movement’s opening cacophonous clash, in my opinion, is a musical depiction of anxiety’s chest pain and tightening. In fact, the symphony is set in D minor, the key associated with “the spleen,” the 18th century’s name for anxiety. The baritone is the first singer to enter stating, “Oh friends, not these tones!” thus beginning the call to unity. The famous ”Ode to Joy” features selections from Friedrich Schiller’s 1785 ode “An die Freude,” which Beethoven had long admired. The remainder of the movement is set in D major, the key of triumph, victories, and hallelujahs. Beethoven recaps the previous movements, as if to remind us of how far we have come together. He “pulls out all the stops” of compositional prowess: he employs multiple difficult forms including a double fugue and a theme and variations. He even incorporates elements from other cultures like modalities and the Turkish march (Turks were the stereotypical “bad guys” to the older generation of Germans at the time). The amalgamation of all these components in one movement signifies that though we humans are many parts and come from different cultures and religions, we can come together to end strife and rejoice in a loving and benevolent deity.

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